YOU and GOD

Decades ago, Theodore Roosevelt prophesied that “the things that will destroy America are prosperity at any price; peace at any price; safety first instead of duty first; the love of soft living; and the get-rich-quick theory of life.”

Look around and you will have to conclude that the five things that Theodore Roosevelt predicted would destroy America are indeed destroying our nation from within.

We have too often sought prosperity at any price; we have sacrificed duty first for safety first.

We have chosen the soft life over the character-building hard life.

More often than not, our philosophy has been driven by the get-rich-quick mind set.

What America needs more than anything else on this 250^th anniversary of our independence is not total disarmament; not a world-wide ban on nuclear weapons; not a woman president; not the elimination of all unemployment and inflation or a successful war on poverty. What America needs more than anything is what our 40^th president, Ronald Reagan, once pinpointed in a speech: “While America’s military strength is important, let me add here that the struggle going on for the world will never be defined by bombs or rockets, by armies or military might. The real crisis is a spiritual one: at root it is a test of moral will and faith.”

There is an ancient message that God delivered to an ancient nation—Judah—that applies to our nation today:

1. The Predicament of the nation (Judah), Jeremiah 3:1-5
   •  Judah had committed “spiritual suicide.” Nahum reminded Judah that God has His way in the whirlwind and in the storms. (Nahum 1:3: draughts, hurricanes, tornadoes, earthquakes, volcanoes, heat-waves, floods, frost, snow, rain.)
   • Who guided America to legalize the murder of infants? Or to ban the Bible and prayer from our public schools? Once we sang with our hearts, “Guide me O Thou Great Jehovah, pilgrim through this barren land.” 
2. The Pride of the nation, vss. 6-11
   •  Evidenced in their refusal to repent: “She returned not….” (v. 7); “Her treacherous sister, Judah, feared not but went and played the harlot.” (Jer. 3:7-9)
   • America has some sins to repent of: abortion, alcoholism, divorce, child abuse, pride, idolatry. 
   • Evidenced in her hypocrisy, v. 10b. “… but feignedly saith the Lord.” She fakes it, goes through the motions.
3. The Plea of God for the nation (Israel), vss. 12ff.
   •  What the nation needed to do:
     • Return, v. 12
     • Acknowledge, v. 13
     • Turn, v. 14
     • Return, v. 22 (“Softly and tenderly, Jesus is calling…calling O sinner come home.”)
   •  What God would do
     • Show mercy, v. 12
     • Bring them into a good place, v. 14
     • Give them good pastors, v. 15
     • Heal their backslidings, v. 22

It’s not too late! There is a divine remedy for backsliding: turn, return back to God today! As a nation, let us be reminded often: “My country, ‘tis of Thee; sweet land of liberty, of Thee I sing; land where our fathers died, land of the Pilgrims’ pride, from every mountain side, let freedom ring.

“Our fathers’ God to Thee; author of liberty—to Thee we sing: long may our land be bright, with freedom’s holy light; protect us by Thy might, Great God, our King!”

“Righteousness exalteth a nation: but sin is a reproach to any people.”  (Proverbs 14:34)

Yes, it does. A. A. Stagg (1862-1965) thought so. Stagg was one of the most distinguished coaches in sports history, serving 40-plus years as head football coach and 20 years as baseball coach at the University of Chicago. In a baseball game, during which his championship team was defending its title, one of his players rounded third base without actually touching the bag. Coach Stagg rushed out of the dugout and hollered to his baserunner that he had to go back and touch the bag: “Get back to third base—you cut it by a yard,” the coach demanded. “But the umpire didn’t see it,” the runner remonstrated. Coach Stagg assured the runner that it made no difference whether the umpire saw it or not: He had to go back and make contact with the bag. It cost the game, but a future businessman watching from the bleachers later testified that the incident on the diamond that day changed his life—and impacted his business ethics forever. He said, “When I saw that, I determined always to play square.”

Jeff Kemp, a quarterback on several NFL teams in the 1980s, embraced Stagg’s value system. Speaking at Hillsdale College on one occasion, Kemp said: “Socrates said the unexamined life is not worth living. Sports helps us conduct an intense form of self-examination. With that in mind, here are several principles I think will apply to the most important relationships in life: marriage, parenting, family, and service. We live in an age when, too often, rules are scorned, values are turned upside down, principles are replaced by expediency, and character has been sacrificed for popularity.” (Kemp went on the speak of humility, honesty, value systems, leadership, vision, perseverance, and spirit).

Yes, character counts. As Napoleon Bonaparte, a very small man in physical stature, affirmed. He was often made fun of because of his height. One officer especially enjoyed “pulling rank” on the “Little Corporal,” as he was called by other men of his company. Said the needling one: “I’m a bigger man than you any day.” “Not so,” replied Napoleon, “just taller.” History proved him right.

Years ago, a radio broadcaster related the following story: “There was an old man who was a great admirer of democracy and public education…so much so that he tried to bring both institutions together in one grand experiment. There would be no regulations in the public college he founded—just self-governance practiced by the college students. The school, after much careful planning, was finally opened. But as the months went by, the students proved time and time again that they were not models of discipline or self-governance. They skipped classes, drank in excess, and wasted hours in frivolous pursuits. One night 14 students, disguised by masks and ‘animated by wine,’ went on a rampage that ended in a brawl, resulting in one professor being struck by a brick. In response, the college convened a special meeting. The old man, now 82 years old and very frail, was asked to address the student body. In the speech he recalled the lofty principles upon which he had founded college. He said he had expected more—much more—from the students. He even confessed that this was the most painful event of his life. Suddenly he stopped speaking. Tears welled up in his failing eyes. He was so overcome with emotion that he sat down, unable to continue. His audience was so moved that at the conclusion of the meeting, the 14 offenders stepped forward to confess and admit their guilt. But the damage could not be undone. A strict code of conduct and many regulations were put into place at the college. The old man’s experiment had failed. Why? Because he had taken for granted the one essential ingredient: virtue. Only a virtuous people can maintain freedom. A short while later, on the 4^th of July, the old man passed away. Engraved on his tombstone were the words, ‘Thomas Jefferson, author of the Declaration of Independence and father of the University of Virginia.’ Jefferson’s setback at the University of Virginia illustrates the truth that success or failure is determined by virtue. ‘Virtue is the oxygen of a free society.’” And, so, in the words of the late, famous radio broadcaster Paul Harvey: “Now you know the rest of the story!”  (This story can easily be Googled.)

Our 16^th president, Abraham Lincoln, spoke the truth when he said, “I am not bound to win, but I am bound to be true; I am not bound to succeed, but I am bound to live up to what light I have. I must stand with anybody who stands right, and part with him when he goes wrong.”

“As a tree falls, so must it lie;
As a man lives, so must he die;
As a man dies, so must he be,
All throughout eternity.” (An old English proverb, probably inspired by Eccl. 11:3)

Live right, die right. Trust Christ with your soul’s eternal destiny. (John 1:12)

“For I am the least of all of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.” (I Cor. 15:9,10)

The last five psalms in the Book of Psalms begin with the same words: “Praise ye the Lord.” It is a fitting way, of course, to conclude this hallmark book of songs of praise, “for it is pleasant; and praise is comely.” (Ps. 147:1) One observer noted that “the attention span of a typical human is ten praises, six promises, or one preachment.” (Jocco Grand, Reader’s Digest, March, 1980) Well, the psalmist, in his praise book, no doubt understood the worth of sounding the chords of praise continually: “Praise ye the Lord. Sing unto the Lord a new song, and his praise in the congregation of the saints.” (Ps. 149:1)

An elderly man at the midweek service of his church offered this prayer: “Oh, Lord, we will praise Thee; we will praise Thee with an instrument of ten strings.” People wondered what he meant but understood when he continued: “We will praise thee with our two eyes by looking only unto Thee; We will exalt Thee with our two ears by listening only to Thy voice. We will exalt Thee with our two hands by working in Thy service. We will honor Thee with our two feet by walking in Thy statutes. We will magnify Thee with our tongues by bearing testimony to Thy loving kindness. We will worship Thee with our hearts by loving Thee. We thank Thee for this instrument, Lord; keep it in tune. Play upon it as Thou wilt and ring out the melodies of Thy grace! May its harmonies always express Thy glory.” (Unknown)

The Psalmist, in Psalm 148, praised the Lord: “The heavens…His angels…sun and moon: praise Him, all ye stars of light…ye heavens of heavens, and ye waters that be above the heavens; praise the Lord from the earth, ye dragons, and all deeps: fire, and hail; snow, and vapors; stormy wind fulfilling his word; mountains, and all hills; fruitful trees, and all cedars: beasts and all cattle, creeping things and flying fowl: kings of the earth, and all people; princes, and all judges of the earth: both young men, and maidens; old men and children: Let them praise the name of the Lord: for His name alone is excellent.”

Charles Spurgeon, the 19^th-century English preacher, spoke to the need for being constant in our praise of Him: “When we bless God for mercies, we prolong them. When we bless God for miseries, we usually end them. Praise is the honey of life which a devout heart extracts from every bloom of providence and grace.”

“It is said that two kinds of birds fly over the California deserts—the hummingbird and the vulture. All the vulture can see is rotting meat, because that’s all he looks for. He thrives on that diet. But the hummingbird ignores the carcasses and the smelly flesh of dead animals. Instead, he looks for the tiny blossoms of the cactus flowers. He buzzes around until he finds the colorful blooms, almost hidden from view by the rocks. Each bird finds what it is looking for. What are you looking for? Better still, what are you finding? What you are finding tells what you are really looking for. Your expectations of life will determine your outcome. Expect miracles and you will find love. Expect joy and you will be filled with happiness. What are you finding?” (“Perspective,” Nazarene Church, E. Liverpool, OH.)

James Packer, the Canadian theologian, said it well: “The habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy and zeal.”

The Scottish catechism says that man’s chief end is to “glorify God and enjoy Him forever.” “But we shall then know that these are the same thing,” says C. S. Lewis: “Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.” (C. S. Lewis, Reflecting on the Psalms, pp. 96,97)

Listen in as saints in heaven sing a new song: “And every creature which is in heaven and on earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, ‘Blessing and honour and glory and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.’” (Rev. 5:13)

“The American hymn writer Rev. Johnson Oatman, Jr., wrote over 5,000 hymn texts with perhaps his best loved being, “Count Your Many Blessings.” Even in Great Britain, Gypsy Smith reported that in South London, ‘The men sing it, the boys whistle it, the mothers rock their babies to sleep by it.’ ‘Count Your Blessings’ was a favorite during the great revival in Wales. E.O. Excell composed the music for this wonderful song. For about twenty years, Excell worked with the southern revivalist Sam Jones and was one of the greatest song leaders of his day. May we please pause to give thanks and ‘count our many blessings!’” (copied)

“Count your blessings—name them one by one;

Count your blessings—see what God hath done;

Count your blessings—name them one by one;

Count your blessings—see what God hath done.”

“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ!” (Eph. 1:3)

“He that hath no rule over his own spirit is like a city that is broken down, and without walls.” (Proverbs 25:28)

Someone has suggested, and with good basis, that a man’s greatest enemy has always been himself.

Sages have been trying for centuries to devise a formula that would ensure victory in the battle against this ancient foe. And some of the world’s eminent philosophers and poets have made untimely exits from this world because they were never able to control their own spirit. Percy Bysshe Shelley (1792-1822), English writer and poet, was purported to be a genius with his pen, especially in poetry; but his spirit was unrestrained and, living a life abandoned to selfish “pleasures,” he died spiritually destitute at the age of 29.

King Solomon likened such a man—a man who has no rule over his own spirit—to a city that is broken down and without walls. Thomas à Kempis, in his book Imitation of Christ, wrote: “Be not angry that you cannot make others to be what you wish them to be since you cannot make yourself what you want to be.”

Control of one’s self is often called temperance in the Bible. What are the marks of a spirit that is not under control? What are the means whereby a spirit is brought under control? And what are the manifestations of temperance and a spirit that is under control?

First, the marks of a spirit NOT under control: Selfishness—satisfying the lusts of the flesh without regard to consequences; pampering the lusts of the flesh without regard to proven Biblical principles; adultery, “free sex,” and drinking intoxicating liquids; embracing the “woke” philosophies of the day; taking a job promotion without seeking God’s will in the matter, or without making sure a move would land you within reasonable distance from a Bible-preaching church; and one could cite a plethora of other selfish, demonic, or worldly distractions. “Be not deceived; God is not mocked: for whatsoever a man soweth that shall he also reap. He that soweth to the flesh of the flesh shall reap corruption.” (Gal. 6:7)

John the apostle warns that the “lust of the flesh, the lust of the eyes, and the pride of life” are all full of worldly, not heaven-ward, appetites and pitfalls. (I John 2:15-17) Some of these appetites are not necessarily evil in and of themselves; but embraced intimately so that they control you (food, clothes, sex, material possessions, ambitions), they can be areas that Satan will work through, as He did with Eve and Adam in the beautiful garden of Eden—and as he tried unsuccessfully to do with Jesus in the wilderness temptation. (Matt. 4:1ff.) We could add pride, anger, bitterness, depression, suicidal gravitations, and many other “darts” of the wicked one that he will shamelessly use on a believer to destroy his/her testimony—and ultimately kill whom he can. He has been a murderer from the beginning. (John 8:44; John 10:10)

Second, the means of the spirit that is under control: (1) regeneration, i.e., not renovation but the new birth that only comes by grace, through faith, by the Holy Spirit—without which no man will see God or enter into heaven. (John 3) Paul said that he was “wretched” and questioned, “Who will deliver me from the body of this death?” He affirmed that his need was not rejuvenation but (2) Redemption: “I thank God through our Lord Jesus Christ.” (Romans 7: 24,25) Know this, that “our old man is crucified with Him that the body of sin might be destroyed that we henceforth should not serve sin.” (Romans 6:6) With redemption and regeneration comes (3) Renewal (Eph. 4:23)—a renewed mind. The prayer that Augustine prayed, “O that a man would arise in me, that the man I am would cease to be,” can be answered for every person who trusts God for deliverance through faith: That Man is the God-Man, Jesus Christ!

Finally, the manifestations of temperance and a spirit that is under control: meekness, such as in I Pet.3:4: “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” (In context, this speaks of godly women, but without doubt meekness is a fruit of the Spirit that also abides in the heart and mind of the regenerate man.) Also, contentedness: “But godliness with contentment is great gain, for we brought nothing into this world, and it is certain we can carry nothing out and having food and raiment, let us therewith be content.” (I Tim. 6:6) Third, moral purity: “Flee youthful lusts, but follow after righteousness, faith, charity, peace with all them that call on the name of the Lord out of a pure heart.” (I Tim. 2:22)

Conclusion: Many sad stories could be told of brilliant lives, past and present, dissipated and destroyed for lack of self-control. God will not destroy you; and the devil cannot destroy you (without your cooperation). But you can destroy yourself. Earlier, I mentioned the poet Shelley, who was exceptionally talented but whose life illustrates perfectly the above statement. I am not sure of the source, but here is one author’s assessment of his tragic life—and death:

“A youth in revolt. A fervent apostle of liberty; a man who wronged, yet knew no wrong—who bound himself by the conventions he defied—who shocked his contemporaries by his life’s work, and dazzled posterity by his genius. From an early age he was fastidious about manners and appearance. He was expelled from Oxford at the age of 22 for writing ‘Necessity of Atheism.’ He died at sea when he defied nature; with his pen he could command legislative bodies, but he never had control of his own spirit.”

“And be not drunk with wine, wherein is excess, but be filled with the Spirit.” (Eph. 5:18)

Well, that move from Wichita to Indianapolis brings us to the final chapter of this “Our Journey.” We arrived on the field, as promised, the 9^th of September, 1979. I handed the pastoral baton over, at the direction of the church who called him to pastor, to my assistant of eight years, Joel Stevens, on the Sunday marking my 40^th anniversary as pastor of TRBC, September 9, 2019.

The forty years at this southside Indianapolis church were years of trials and triumphs, as is the case with most churches, I suppose. The blessings far outnumbered the burdens. The church was founded by a group of people meeting in a garage a block from its current location. Looking back over the minutes of those founding months, one discovers that first and foremost in the minds of those charter members was “missions.” Faith-promise giving was practiced by this body from its inception, and supporting missionaries (with both prayer and money) was the top priority. This early assembly was called Edgewood Baptist Church. A successful businessman in the Longacre community donated a two-plus acre piece of farmland, near where the garage stood, and the small congregation started up in that. A beautiful building was soon erected, the cornerstone of which reads “1958.” That building had a lovely, high-ceiling, wooden-beamed frame, with a nursery, pulpit, etc. Pictures of its services indicate that a full-house of people, dressed in their Sunday best, was present—families mostly, with children of all ages—to hear the preacher preach.

Within 10 years, Edgewood Baptist Church merged with Grace Memorial Baptist Church, and Pastor Roy Julian led that flock. It was officially named Thompson Road Baptist Church, occupying a beautiful new sanctuary, in 1969. Pastor Julian, a “fireball” Tennessee Temple College graduate, kept the pulpit hot, with souls being saved and missionaries being sent, for about nine years, until God moved him to Smyrna Baptist Church in Pensacola, Florida. He was succeeded by Pastor Fred Moritz in about 1972, a strong, Bible preacher/teacher who also knew how to keep the fires burning, spiritually. These pastors were men of differing “styles,” but both had an unwavering commitment to the authority of the Word of God, and they were loved dearly by their flocks.

So, that is a “thumbnail” sketch of the history of TRBC that preceded my accepting the call to pastor. Briefly stated, the church was led by strong men of God whose ministries were known for preaching that was Holy Spirit-powered, with the utmost concern for souls to be saved, and for God’s people to be constantly challenged to live surrendered lives for His glory. Any pastor would be delighted to lead a flock with that history. And, from my first Sunday in the pulpit to my final farewell, I never got over the privilege and solemn responsibility of it all. To be sure, my style probably differed from each of the preceding pastors—as is often the case. Some folk left to find a pastor whose style was more compatible with their spirit, but the church was well grounded, and while some left, God brought others to join us, and He blessed us through thick and through thin. Trying times came upon us, but there were always trusting times that preceded, accompanied, and followed the trying times. His grace was always more than sufficient.

Indiana had a church/pastors fellowship that was/is known as the Indiana Fundamental Baptist Fellowship of Churches. These 100 or so churches met regularly through the years, with strong leadership—the likes of Warren Dafoe, Collins Glenn, Larry Hufhand, Don Camp, the Crocketts (father and son), Wendell Heller, Vaughn Sprunger, Bob Taylor, DeWayne Felber and his son Mark, Charlie Kittrell, and many, many other men of God. They pastored churches that were unashamed to line up with the fundamentals of the faith and to be known as independent, fundamental Baptists. This Fellowship became known—according to what visiting evangelists and leaders of strong, separatist colleges would testify—as one of the strongest fellowships of churches in the nation. That made it a special joy to pastor in Indiana.

Sometime early in my ministry at TRBC, I was invited to join the Baptist World Mission board. That was in 1981. I am still a member of that board, and this privilege has impacted my ministry immeasurably. Thirty-two pastors and/or ministry leaders, from differing regions of the United States, meet regularly in praying for and in assisting local churches in getting God-called missionaries to their fields of service. Along with this, I have also served as a board member of The Shepherd’s Bethel ministry, located in West Baden Springs, Indiana, and led by Mike Weiss. It is a unique ministry that exists solely to provide housing for missionaries on deputation or furlough—beautiful housing with many special amenities (fresh deer, beef, and vegetables, plus a closet for wardrobe needs, among many other things)—at no cost. To have had a “front row” seat for 30 or more years, where I could observe the hand of God at work through the total dedication of Mike and Susan Weiss—uplifted by scores of local churches and businesses—has without doubt been one of the very special blessings of the “work” of the ministry that God has graciously given me here at TRBC. I could never thank Him enough. I am unworthy; all glory and praise belong to Him.

This last statement/paragraph will be the most important of this saga: “Anything accomplished for the advance of His kingdom in a half-century of pastoring is because of God’s grace, and He alone is worthy of all glory; and, anything of worth that has been woven in our life’s story is, because of God’s grace, due to the beautiful and gracious help-meet that has been by my side every step of the way, my darling Ellen. For her, I am eternally grateful to God.” Selah.

“Now unto Him that is able to keep you (us) from falling, and to present you (us) faultless before the presence of His glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.” (Jude 24, 25)

Below are links to the previous “Our Journey” blogs.

Our Journey (Part 4)

My Journey (Part 3)

My Journey (part 2)

My Journey

When Peter preached his powerful message on the Day of Pentecost— witnessing three thousand conversions to Christ, followed by believers’ baptism—it was his message about the resurrection of Him “whom ye have crucified” that shook the multitudes into a state of undeniable belief, causing them to be pricked in their hearts so that they would ask, “What shall we do?” (Acts 2:37) Peter, without hesitation, replied: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins (i.e., “because of the remission of sins”) and ye shall receive the Holy Ghost.” Peter’s message at the Temple, at the hour of prayer, was the same: “Ye denied the Holy One and Just…and killed the Prince of Life, whom God raised from the dead, whereof we are witnesses.” (Acts 3:14,15) Five thousand souls responded to that message, trusting Christ as Savior. (Acts 4:4) The message of the apostolic era of the Church was the message of a resurrected Christ; and the message of every age to this present hour—the message with power—remains the message of the resurrection. It behooves us then, to learn all that we can about what the scriptures teach concerning the resurrection(s):

1. Jesus said there are two resurrections (John 5:28,29): the resurrection of life and the resurrection of damnation, at which time “all that are in the graves shall hear his voice and come forth.”

2. Of the first resurrection, John says of those who are resurrected in it: “On such the second death hath no power.” (Rev. 20:6). The subjects of the first resurrection will reign with Christ a thousand years (the Millennium). This resurrection includes, but is not limited to, the souls of those beheaded for the witness of Jesus, who had not worshipped the beast nor received his mark. (Rev. 20:4)

The First Resurrection

3. Who then will have part in the first resurrection? If the Tribulation martyrs are resurrected after the tribulation, and there are only two resurrections, then it is apparent that the first resurrection, beginning with Christ’s, occurs in phases, not all at once.

4. This is what Paul meant, I think, when he said that “all shall be made alive,” (I Cor. 15:22) explaining further: “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming, then cometh the end.” (I Cor. 15:22-24a) So, there is “an order.” The first resurrection—the resurrection to life—does not just happen all at one time and in one place.

5. First, Christ was raised, a “firstfruits”—answering to the Old Testament Feast of Firstfruits, a pledge that there would be more to come. Matthew, and only Matthew, in his account of the crucifixion, noted that on the day of Christ’s resurrection “the graves were opened; and many bodies of the saints which slept arose and came out of the graves after His resurrection, and went into the holy city, and appeared to many.” (Matt. 27:52,53) This was the beginning of the first resurrection, Christ and the first-fruits.

6. Then, “they that are Christ’s at His coming.” This would fulfill what we know and believe on the basis of I Thess. 4:13-18, that there will be a “rapture”—or a catching up of the Bride of Christ—at which time “the dead in Christ shall rise,” followed by those who at that time are “alive and remain(ing) unto the coming of the Lord, to meet the Lord in the air” and to “ever be with the Lord.” Revelation 20:5 introduces another group that will be raised in the first resurrection, when the tribulation martyrs who were beheaded for the witness of Jesus were resurrected to reign with Christ a thousand years. Then Daniel 12:1,2 gives us a clue as to when the Old Testament saints will be resurrected. He says that it will be after a time of trouble “such as never was since there was a nation even to that same time: and that thy people shall be delivered.” He continues: “And many of them that sleep in the dust of the earth shall awake to everlasting life, and some to shame and everlasting contempt.” Old Testament saints would be raised to everlasting life (first resurrection) at the end of the tribulation to rule and reign with all others who are blessed because they are part of the first resurrection.

The Second Resurrection

7.  So, remembering that Jesus said that no one having part in the first resurrection would be under any condemnation “but is passed from death unto life,” we naturally ask ourselves, “Who then will have part in the second resurrection, and what will be their fate?” John, in Revelation 20:6ff. gives the answer to this question. He says of those raised in the first resurrection, “the second death hath no power, but they shall be priests of God, and of Christ, and reign with him a thousand years.” Not so with those who will be raised at the end of the thousand years, when “the dead, small and great, stand before God…and the sea gave up the dead which were in it: and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” Simply stated, then, all who are not in the first resurrection—unto life—will be cast into the lake of fire which will be—along with the beast, the false prophet, and the devil—their eternal abode.

“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.” (II Cor. 6:2)

“The Bible is all things to all men: to the weary pilgrim it is a strong staff; to the one who sits in gloom, it is glorified light; to those who stoop beneath heavy burdens, it is a sweet resting place; to those who have lost their way, it is a safe guide. To those who have been hurt by sin, the Bible is a healing balm; to the discouraged, it is a message of help and hope; to those distressed by the storms of life, it is an anchor; to those suffering in lonely solitude, it is a cool, soft hand on a fevered brow.” (copied, unknown)

It is the Book of Books. Of it, Canon Hague wrote, “Therefore, think not of it as a good book, or even a better book, but lift it in heart and mind and faith and love far, far above all, and ever regard it, not as the word of man; but as it is in truth, the Word of God; nay, more as the living Word of the living God; supernatural in origin, eternal in duration; inexpressible in value; infinite in scope; divine in authorship; human in penmanship; regenerative in power; infallible in authority; universal in interest; personal in application, and, as Paul declared, inspired in totality.”

Of the Bible, the late Dr. Harry Rimmer, in a book Seven Wonders of the Wonderful Word wrote, “The Book by which men live successfully and die triumphantly needs no help from scholarship, and asks no aid from science; in all things and in every generation it is sufficient unto itself, and has an abundant contribution to make to every mental and spiritual need of man. This can be claimed for no other writing in the possession of our race.”

1).  The Bible is for Mastication (i.e. “to chew on”)

            a.  For spiritual life, I Pet. 2:2: “As new born babes desire the sincere milk of the Word that ye may grow thereby.”

            b. It is the milk of the Word that we must receive; and it is the Bread of Life that we must eat of in order to have spiritual life.

            c. His Word is to be digested, Hebs. 5:13,14. We must hear it; we must heed it.

2).  The Bible is for Meditation

            a. For our prosperity, Joshua 1:8; Psalm 1:2: We must abide in it; we must obey it

            b. For our praise, Ps. 63:5,6: “My mouth shall praise thee with joyful lips when I remember thee upon my bed and meditate on thee.” (Ps.77:12) “I will meditate of thy work and will talk of thy doings.”(Ps. 119: 78, 97, 99, 148) “A bit of the Book in the morning to order my onward way; a bit of the book in the evening to hallow the end of day.”

3).  The Bible is for Memorization

            a. For cleansing from sin. (Ps.119:9) It purges from sin: “Wherewithal shall a young man cleanse his way? By taking heed therefore according to the word.” It also prevents sin, Ps. 119:11: “Thy Word have I hid in my heart, that I might not sin against thee.”

            b.  For consecration to service. (Ps. 119:105) His Word is a lamp to our feet (each step), and a light to our path to the journey’s end.

You probably have read this before, as have I, but I love it so will share it again in finishing this brief essay on the Book of Books. It is “Billy Sunday’s Tour Through the Bible:”

“Twenty-four years ago, with the Holy Spirit as my Guide, I entered at the portico of Genesis and walked down the art gallery of the Old Testament, where on the wall hung the pictures of Enoch, Noah, Jacob, Abraham, Elijah, David, Daniel, and other famous prophets of old. Then I passed into the music room of the Psalms where the Spirit swept the key-board of nature and brought forth melody from the dirge-like wail, like that of the weeping prophet, Jeremiah, to the grand, exultant strains of the 24^th Psalm; and to the tuneful harp of David, the sweet singer of Israel who played for King Saul in his melancholy moods.

Next, I passed into the business office of Proverbs, then into the chapel of Ecclesiastes, where the voice of the preacher was heard; then over into the conservatory of the Song of Songs, where the lily of the valley and the rose of Sharon, with their full-scented spices, filled and perfumed my life. Then I stepped into the prophetic room and saw the telescopes of various sizes, some pointing to far-off stars or events, and others to near-by stars, but all concentrated upon the Bright and Morning Star, which was to rise above the moonlit hills of Judea for our salvation—while the shepherds guarded their flocks by night.

From there I passed into the audience room and caught a vision of the King’s glory from the standpoints of Matthew, Mark, Luke and John. Then into the Acts, where the Holy Spirit was doing His work in the formation room where John, Paul, Peter, James and Jude sat at their desks penning their epistles to the Church. At last, I stepped into the throne room of the Revelation, where all towered into glittering peaks, and I got a vision of the King sitting upon His throne in all His glory. Then I bowed my head and said, ‘All hail the power of Jesus’ name, Let angels prostrate fall; bring forth the royal diadem, And crown Him Lord of all.’”

“O how I love thy law! It is my meditation all the day.” (Psalm 119:97)

 

Since I am the author of the “You and God” blog, I have the opportunity (which I do not take lightly) to choose what the subject of each post will be. I try to stay on biblical issues, doctrinal and practical, and rarely talk about family and personal matters. But “Ellen, My Love” is going to be an exception, because Ellen, my love, has a birthday today!

We met more than 60 years ago as students at Bob Jones University. In those days, three meals a day were served in the Dixon-McKenzie dinning common, and each student was assigned a table at which to sit. Assignments were rotated every few weeks. That’s how Ellen and I met. In the fall of 1963, we both ended up at Table T-1. She was a first-year student, I was a junior. I later wrote a poem about our meeting: “It all began at Table T-1. When Tony thought he’d have some fun; he decided to tease a girl named Ellen, but soon found out she was sweet as melon.” (Dec. 18, 1963) I will spare you the rest of that first of many attempts at poetry dedicated to Ellen, my love, through the years.

I had to get in line, though, to snag my first date with her. BJU had what was called the “note system.” Every night about 10 p.m., notes from the girls’ dorms were delivered to the boys’ dorms, and notes from the boys’ dorms were delivered to the girls’ dorms. I sent Ellen a note asking if she would accompany me to the Thanksgiving Day Turkey Bowl (i.e., soccer championship game) but, lo and behold, she said she had a commitment that day. I think she was the only girl I had asked on a date in college, so I was a bit taken aback. No worry, I took a number and waited, then sent another note for some kind of date—and she accepted. The rest is history. In February of ’64 (not too long after I had to get in line to wait) I wrote this poem that will indicate pretty speedy progress. In part it reads: “There’s no greater joy in this world to share, than the love of a woman—warm and fair. For a woman has power to mold and to form, A man who can bravely encounter life’s storm. Together a couple in love may walk, the span of life’s bridge, as they smile and talk. Together they love when the sun shines bright; together they love through the darkest night. Together—together, and so shall it be; forever we’ll love, my Ellen and me.” (The 2^nd stanza is more spiritual!) “There’s no greater joy in the world to come, than to sit at the feet of God’s bless’d Son; to be able to say, ‘I have fought a good fight,’ To be able to know Christ hath conquered sin’s blight. To God be the glory—to Him be all praise! He hath conquered great death, from His grave He was raised. So while we must live for a time here below, precious souls let us win so that Life they may know. Precious souls, precious souls, they are walking on ice; This story we’ll tell them, ‘God’s grace doth suffice!’

Well, for more than 60 years now, what I was just dreaming about in that expression of a young heart madly in love has been working itself out day by day. We have not realized every dream as coming true, but we have realized enough of them that we are still dreaming on—even into our 80’s!

I want to update and close with one more effort at poetry—this one just three years ago on the occasion of Ellen’s birthday: “Ellen, My Love.”

“Through the years, toil and tears; From the start, Love in heart;
     You’ve been mine, all the time—day by day, all the way.

Two lives meld, as we’ve held, to the other, Dad and Mother.
     Children three, at our knee; God’s so good, Understood!

By His grace, in our place; Called to give, shaped to live;
     By His Word, to be heard; Now the time, clocks do chime.

Like a cloud, Death in shroud; Presses ever, lives to sever.
     You my dear, daily cheer! God above, gave us love.

May this day, crown your way; Joy and cheer, all the year!”

                  Happy Birthday, Ellen, My Love!

June 2, 2023

“Marriage is honorable in all, and the bed undefiled….” (Hebrews 13:4)

“House and riches are the inheritance of fathers: and a prudent wife is from the Lord; Whoso findeth a wife findeth a good thing, and obtaineth favor of the Lord.” (Provs. 18:22)

Thank you for your prayers for Dr. Larry Hufhand who suffered a bad fall last week. He is at home now, and is experiencing some serious pain due to a fractured ankle, and has to have help walking. He has several stitches in his head. And , he is scheduled for more than a half dozen doctors appointments this month. Pray, too, for Marion and family members who are caring for Larry. “The effectual, fervent prayer of a righteous man availeth much.                                                        Late breaking news: Brother Larry had a cast put on his ankle/foot Monday, and he can now walk without great pain. He is positive about his recovery. Prayers are already working!!