The Power of Your Witness

Just before Jesus ascended back into the heavens, forty days after His resurrection from the tomb, He instructed a handful of His disciples: “Ye shall receive power after that the Holy Ghost is come upon you, and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the world.” (Acts 1:8) We have not reached the uttermost part of the world yet; His commission is still in effect for all of His followers.

As a youngster, Robert Louis Stevenson, looked upon a dark street in Edinburgh and suddenly cried out, “I see something wonderful; I see a man coming up the street, and he is poking holes in the darkness!” It was, of course, the lamplighter who was lighting the gas lamps on the dark streets. What that lamplighter was doing with a lamp lighter, each believer ought to be doing with the gospel of Jesus Christ: poking holes in the darkness with the message of the Light of the world.

We are, Paul says, “ambassadors” for our Lord and Savior.” (II Cor. 5:20) There is a story told of an old preacher who walked up to a lady on the mezzanine floor of a hotel and said, “Lady, Lady! Are you saved?” The startled lady began to cry as he quoted a scripture verse and walked away. When her husband came and found her crying, he asked, “Dear, what is the matter with you?” “Oh,” she said, “a man walked up to me a few minutes ago and asked me if I were saved.” Her husband then said, “Why didn’t you tell him to mind his own business?” To which the shaken wife said, “Oh, but dear, if you had seen him, you would have thought he was minding his own business.”

“A college professor who was noted among his fellow-teachers for his habit of addressing young men upon their personal relations to Christ, was asked by one of his fellow professors, ‘Do they not resent your appeals as an impertinence?’ He replied, ‘No! Nothing is of such interest to any man as his own soul and its condition. He will never resent words of warning or comfort if they are prompted by genuine feeling. When I was a young man, I felt as you do. My wife’s cousin, a young fellow not yet of age, lived in our house for six months. My dread of meddling was such that I never asked him to be present at family worship, or spoke to him on the subject of religion. He fell into the company of a wild set, and was rapidly going to the bad. When I reasoned with him of Christ, he said, ‘Do you call yourself a Christian,’ assuming an astonishing look. ‘I hope so,’ I replied. ‘But you are not. If you were, He must be your best Friend. Yet I have lived in your home for six months, and you have never once named His name to me; no, He is nothing to you!’ I have never forgotten that rebuke.” (copied, Epworth Era)

I have a cousin who was reared in a home where the father was an alcoholic. Jimmy, as I called him when we were children, sadly, grew up to follow in the steps of his father. Jim had a bright mind but largely wasted it; and, due to his addiction, he lost at least one wife, as well as many good jobs in the publishing business. He finally did come to know Christ as his Lord and Savior, and his story has been broadcast on the Moody network in their series of programs called “Unshackled.”

“Before Jim’s conversion, and even some times after—as Jim was still struggling—my oldest sister often kept Jim in her home. Mary Ann and her husband, Tom, as they did for so many, even to some strangers, offered Jim kindness, hospitality, grace, and, of course, the gospel. When Jim, later in life, heard of the passing of my father, Jim’s uncle, he wrote the following (unedited):

“Thank you for letting me know about your Dad. I understand your supernatural sorrow, but thankfully I also understand the supernatural comfort that can only come from the saving knowledge of Jesus Christ.

And while I know it cannot replace the sense of loss, his earthly legacy will not be forgotten soon. Your Dad is one of a very few people in this world that I don’t believe I have ever heard anyone speak unkindly about. His love of the Lord and his outlook on life made him a joy to be around. I tell the story often that while I was staying in your home 15 years ago, when he and your mother would come to visit, I would say, ‘How are you doing this morning, Uncle Ted?’ He would smile and reply, ‘Well, Jim, I woke up this morning, and I knew I was off to a good start.’ [Dad lived to be 94 years old.]

He was the first person to share the gospel with me, and while I was stiff-necked and impenitent for so many years, it was those seeds that eventually took root and produced fruit for the Lord. And I feel certain that if it were possible to compile a list of all the people who had been so influenced by your father in his lifetime, the Lord would have to tarry long before we would have time to finish reading it.”

Dad never taught a Sunday School class. Never sang in a choir. Never attended Bible college or a seminar on how to witness for Christ. A factory worker most of his life, he spoke few words. But he did let his light so shine before men, as Jesus encouraged all of us to do, that men glorified God because of his witness.

How are you doing, Mr. or Ms. Ambassador?

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” (2 Cor.5:20)

Only A Sinner, Saved by Grace!

(The following is a testimony of God’s saving grace shared by our nephew, Aaron Bridges, who now pastors in Western North Carolina. Aaron is the son of Ellen’s sister, June, and June’s husband, Ed):

“I am so thankful that God called me to preach the Word and allows me to serve in any capacity in His kingdom! If there’s anyone who was ever undeserving, it’s me.

This time 20 years ago, in 2004, I had just come out of an oxycontin overdose a few weeks prior and was in a secular rehab facility in Boca Raton, Florida. Doctors had told my parents I would be brain dead if I lived, and, at best, a vegetable due to my being without oxygen for so long. But, people around the country prayed for me and I eventually woke up and left the hospital after about a week. Unfortunately, I didn’t wake up from my spiritual blindness for quite some time.

My life was an absolute wreck. A few weeks after the overdose, I got my first DWI (yes, the first…not the last) after wrecking my car; and I was arrested for that charge, along with two drug-possession charges for marijuana and Xanax. Hence, the trip to rehab, which was truly just an attempt at lowering my charges when I went to court. The following two years of my life were an absolute disaster and train wreck, with a continual descent into alcoholism. In my mind, I reasoned that alcohol wouldn’t be as bad as drugs because it was ‘legal’ (more lies and deception).

However, God began working on me. My coworker and boss at the time, Scotty Briggs, invited me to church with him at Faith Christian Assembly of God in Wilkesboro, NC, on a Wednesday night in October of 2006. That night, Pastor Eric Jones preached out of the book of Ephesians, and the Lord was working on my soul the entire time. On the way out, Pastor Jones asked me how I was doing, and immediately I broke down into tears and told him I needed to be saved. My life changed instantly that night, and he prayed with me until I “prayed through” and was born again.

When I got home, I had to empty out my house and my cabinets (and closet too) of the things that had been a snare in my life for far too long. That’s what “works of repentance” means. God changed me that night, and although I’ve had times of failure since then, everything was different from that point on.

A few weeks later, God called me to preach in a revival service at that same church, and I surrendered to that call and stepped out in faith, leaving my job and my home in Wilkes County to go off to Holmes Bible College in Greenville, SC. Fast forward 17 years or so, and I couldn’t be more thankful for all that God has blessed me with. A beautiful and amazing wife, the opportunity to serve the best church in Western North Carolina (Cartoogechaye Church of God), a family that is loving and caring, a nice home in the hills of Macon County, and on and on.

It pays to serve God. His dividends are out of this world. Get serious about your relationship with God because He’s about to wrap this thing up, y’all. And never forget there’s a God in heaven that is merciful and patient with you. No matter how far away from Him you are right now, He’s only a prayer away!”

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry. Who was before a blasphemer, and a persecutor, and injurious; but I obtained mercy, because I did it ignorantly. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners of whom I am chief.” (I Tim. 1:12-15)

Note:  Aaron’s parents, June and Eddie Bridges, love God and have served him faithfully all of their married life. They had their family in church regularly, and their children attended Sunday School, VBS, and all the church activities. Aaron’s sister lives in South Carolina, and she and her husband have reared their children in church faithfully. In my opinion, Aaron’s grandpa, a faithful man of God and pastor, prayed Aaron to Calvary, and June and Eddie loved Aaron into the arms of Jesus—never giving up on him or the grace of God. Aaron’s grandpa—June and Ellen’s father—never lived to see his prayers answered, but Aaron’s Godly parents have watched the spiritual transformation from a front-row seat, as it were. Eddie is battling cancer at this time. Never give up. Never stop hoping and praying. God still hears and answers prayers, and He is still in the soul-saving business!

By the way, there is an excellent book by John Elmore that I have used in counseling and have found  very helpful: “Freedom Starts Today: Overcoming Struggles and Addictions One Day at a Time.”

Thank you, Pastor Aaron Bridges, for sharing your powerful story with “You and God” readers.

59 and Counting

Since yesterday marked the 59th anniversary of our wedding date, I would like to reflect a bit on the past six decades of our journey as husband and wife, and as a “team” in ministry. I hope you will indulge me the few minutes it will take you to read the following.

Ellen and I met as students at Bob Jones University, when I was a junior and she was a first-year student. Her major was accounting and I was in the BJU ministerial class. She was from North Carolina, having been reared in a pastor’s home; I was from Iowa and my father was employed by John Deere. I was called to preach while attending another college in Iowa, preparing, I thought, to eventually become a lawyer. Ellen enrolled in BJU, thinking she was heading for a business profession, with a resolve that marrying a preacher was not in her future plans. The Lord brought us together in the fall of 1963 when, assigned in the large Dixon-McKenzie BJU dining hall to spend three weeks at Table T-1, we met. I was not thinking of meeting a girl for the purpose of an ongoing relationship; nor was she thinking of meeting a young man at that particular time, to whom she would become engaged and married in August of 1965. But God…

I have said many times that it had to have been God’s leading in my life, for I surely was not smart enough—or wise enough—at that time in my maturing as a young adult to discern that Ellen would make the perfect wife for this pastor-in-the-making. God knew exactly what and whom each of us needed though, and I have never forgotten to thank Him for that “chance” table assignment that brought us together for a family-style meal three times a day for three (or maybe six, I can’t remember) weeks.

In the 1960s, the way couples communicated with each other at Bob Jones U. was the “note system.” At 10 p.m. each night, a “delivery” team would pick up mail written in the girls’ dorms and deliver it to the addresses in the guys’ dorms; and vice-versa. My first attempt at asking Ellen for a date was a note I wrote her through this note system, asking her for a date to one of the campus Thanksgiving Day activities. Sadly, she had already been “asked” for; so I “got in line” and kept trying until finally, for me, it was “pay-day!” The rest is history. We became engaged in the summer of 1964. I was working in an Indiana youth camp that summer, and the way people communicated long distance then in rural Indiana was on a “party-line” phone. There were always “clicks” heard down the line when you got a call from someone, so there was a “party” on the line—of who knows how many folk—listening in. Needless to say, we did not call each other that summer, but picked up our romance when school began again in the fall.

Our August wedding was held in Ellen’s home church, a beautiful, small chapel in North Wilkesboro, North Carolina. My family came down from Iowa; and one of my sisters, Mary Ann, and her children, coming to our wedding from Denver, were swept off the highway by one of those Nebraska summer storms, ejecting Mary Ann and her boys out of the VW bug in which they were traveling. The car was demolished, but a family friend, a pilot from Denver, came to the rescue, flying them all to Wilkes County, NC, in time for the Saturday evening wedding. It was a striking demonstration of the grace and goodness of God that a funeral did not have to be planned after the wedding.

We spent a couple of weeks on our honeymoon, visiting National and State parks, traveling in a small trailer that my parents loaned us, pulled by my Dad’s ’64 Impala as I recall.

In late August/early September, we pulled a 4×6 trailer jam-packed with all of our earthly goods, behind the ’64 VW Beetle that I owned, to Minneapolis, where I was enrolled in Central Baptist Theological Seminary. We did not know anyone there, did not have a place to live, did not have a job lined up; but we had each other, with hearts full of love and confidence through faith that God was leading us, and that He would provide for us. We spent one night in the attic of the Minnesota Baptist Convention house, thanks to the goodness of Dr. Arthur Allen. I went job hunting the next day and was hired at the Pako Corporation, the first stop on my list, where I worked for four years—until the day we left Minneapolis for Dallas, Texas, where I was accepted into a graduate program at Dallas Theological Seminary. We lived all our time in Minneapolis in a fully-furnished house that a widow who had just died left in an estate. Our “rent” was $50 a month, and the house was a block from the seminary. When we left the Twin Cities, we had two children, Sandra and Marti, and a thousand dollars in the bank, with all bills paid in full! Driving our U-Haul to Dallas, we were mindful that we knew only one family in Dallas, had no job lined up, and did not know where we would live when we got there. But God….

So, to wrap this up, after Dallas (’69-’71) we lived in Kansas for eight years, where I pastored two churches, then accepted the call to pastor Thompson Road Baptist Church in Indianapolis, where I would be privileged to serve as pastor for the next 40 years. We have been in the “retirement” mode for five years now, still attending TRBC and preaching and helping out at the Pleasant View Baptist Church in Noblesville, IN, a couple Sundays a month. I am serving as part of the Interim Pastor program of Gospel Fellowship Association, directed by Dr. Marshall Fant.

God has been so marvelously good to Ellen, myself, and our three children (yes, our boy, Theo, was born at Baylor U. Hospital in Dallas!) these past 59 years. We would not, if we could, rewrite the script in any way. There were, and still are, challenging times to be sure; but the grace and kindness of our great God has never been absent. I have had my own personal accountant-wife all of these years; and Ellen, never intending to marry a preacher, has had her own personal pastor for most all of these years. It’s been a fulfilling 59 years, and every day we face the “home stretch” with thanksgiving, joy, peace—and, always, expectation!

“Except the Lord build the house, they labor in vain that build it….” (Ps.127:1)

A Man After God’s Own Heart (“Kings and Priests—Then and Now” Series)

What would you think if I introduced you to a man of whom I said the following: “He has been married to at least eight women. He has several children, including one who is a murderer, one a rapist, one a seditionist, and one a womanizer. He has a history filled with tragedy. On one occasion he had an affair with a married neighbor, then tried to cover it up by having her husband killed when he learned that a child was due to be born as a result of their tryst.”

Sounds pretty sordid doesn’t it? What if I were to add: “This man is a man after God’s own heart!”

You’d probably think I had flipped! How absurd to think that a polygamist adulterer who had committed murder could ever be called a man after God’s own heart! Though most of us are not from Missouri, we’re maybe mule-headed enough that we’d have to see it to believe it on this one.

Well, here is a New Testament commentary on the life of the man I just described: “And when he had removed him, he raised up unto them David to be their king; to whom he gave testimony and said, ‘I have found David, the son of Jesse, a man after mine own heart, which shall fulfill my will.’” (Acts 13:22)

What Paul said in his sermon in a synagogue in Antioch of Pisidia was just a verse from I Samuel 13:14, when the prophet/judge Samuel said to Saul, in announcing that God would set Saul aside from being king because of his disobedience: “But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people because thou hast not kept that which the Lord commanded thee.”

Do not think, however, that David got a pass for all of his gross transgressions of the law. He paid an awful price as a husband, father, and leader/king, a price that was crushing to his heart and soul. But, God saw in David, flawed as he was, a man who had a heart for God—for many reasons, I think, including the following:

  1.  David was a man of courage:  “What time I am afraid, I will trust in thee.” (Ps.56:3) He had squared off with the Devil face to face in the person of Goliath. But he would testify that “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty…Thou shalt not be afraid of the terror by night, nor for the arrow that flieth by day, nor for the pestilence that walketh In darkness…A thousand shall fall at thy side and 10,000 at thy right hand…for He shall give His angels charge over thee, to keep thee in all thy ways.” (Ps.91:1ff.)
  • David was a man of compliance to the Word of God. When God’s prophet rebuked the king for his sin, David’s immediate response was “I have sinned against the Lord.” (II Sam. 12:1,2) He would later testify, “I delight to do thy will, O my God,” and “I have chosen the way of truth,” and “I have refrained my feet from every evil way,” praying “Order my steps in Thy word.” (Ps.40:8; Ps.119:30; Ps.119:101; Ps.119:133)
  • David was a man of compassion. His worthy watchfulness over the surviving descendent of Jonathan, Mephibosheth, to fulfill a promise, put his compassionate heart on display. (2 Sam.9:1ff)
  • David was a man of contrition, as evidence by his broken heart, soul and spirit—seen in his anguish in Ps.51. He acknowledged that his sin was against God, v. 4; that he himself had a sin nature, v. 5; that he had grieved God’s Holy Spirit, v.11; and that his sin had caused his worship of God to be hindered, v. 19.

David was the second king over Israel. He was anything but perfect, and his administration was full of tragedies. In many respects, he failed God. But of him it was said, “He was a man after God’s own heart.”

If you are saved, you too are a “king.” (Rev.5:10) God calls you that. Yet, since your salvation, you too have failed God many times. Tragedy may have blotted your record and marred your testimony. Like David, though, it can be said of you: “There is a person after God’s own heart.”

Do you have courage in God’s power? Are your compliant to His Word? Do you have a compassionate heart? When confronted by God with your sin, are you contrite and penitent?

Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile…I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.” (David, Psalm 32:2,5)

A New Heaven and a New Earth

The last words of Revelation 20 are “…the lake of fire.” The first words of the next verse, Rev.21:1 are “…a new heaven and a new earth.” There could not be two places that are more extremely opposite than those two places. The lake of fire will be the eternal abode of the false prophet, the beast and the Devil, (Rev.19:20; 20:10) as well as all those who, when living upon this earth, did not accept Jesus Christ as their savior thus assuring that their names would not be found written in the book of life out of which the resurrected unbelieving dead of all ages will be judged by God at the Great White Throne judgment. (Rev.20:11-15)

An eternity in a “lake of fire burning with brimstone” is too awful to think about except in snatches of time; but that is not the subject of this blog, but rather, the eternal habitation of the saved, those who, when living on this earth, did place their faith in God by believing in His Son, Jesus Christ, and confessing Him as their Lord and Savior. Theirs will be “a new heaven and new earth” for eternity. Unlike the abode of the eternally damned, one can think about heaven and never exhaust the pleasure of what awaits the redeemed of all ages there.

In fact, C.S. Lewis, in Mere Christianity, said that the Christians who did the most for the present world were those who thought most of the next. He cites the apostles themselves, then the Reformers of the Middle Ages, followed by the English evangelicals who abolished the slave trade…all men and women who left their mark on earth, Lewis said, because their minds were occupied with heaven.

If you have read recent installments of “You and God,” you are probably aware that at least three dear friends and co-workers in our local church have gone on to be with the Lord in the past few weeks. They are not yet in that “new heaven and new earth,” but they are at Home where He is, and their final destination will be that place described in Revelation 21 and 22, a place that defies description with our limited vocabularies.

I read once of William Montague Dyke who became blind at the age of ten. Despite the handicap, he was very bright, witty and handsome. While attending graduate school in England he met the daughter of an English admiral with whom he fell in love and became engaged to be married. Though having never seen his fiancé, he loved her dearly. Just before the wedding, at the insistence of the bride’s father, William submitted to a special treatment for his eyes. Hoping against hope, William wanted the gauze from his eyes to be cut during the ceremony. He wanted the first thing he ever saw to be his wife’s face. As she came down the aisle during the wedding, William’s father started unwinding the gauze around from his head and eyes—still not knowing whether the operation was successful. With the unwrapping of the last bit of gauze, William looked into the face of his new bride for the first time. “You are more beautiful than I ever imagined,” he said. And so it is with those who die “in the Lord;” we shall behold Him who loved us so much that he was wounded and smitten in bearing our iniquities. Heaven will be indescribably beautiful—more than we ever could imagine—but, Oh, the face of our Savior who loved us and gave Himself for us; that will be what captivates us first, no doubt, in heaven!

In World War I the American 308th regiment was surrounded by enemy forces and under mortar and machine gun fire. Casualties were mounting, and the situation deteriorated when American forces began shelling the sector where the 308th had dug in. The only communication was by carrier pigeon. In a last desperate move, a sergeant released the regiment’s last bird with a note pleading for the Americans to hold their fire.

As soon as the pigeon lifted off, a stray bullet grazed the side of his head and tore his left eye out. Then a piece of shrapnel hit his chest, shattering his breastbone. But with a strong homing instinct, the bird struggled onward. Somewhere in flight another piece of shrapnel tore off his left leg, leaving the message cannister dangling from torn ligaments. The pigeon made it to his loft, however, and the order went out immediately to stop shelling. The 308th survived. When I read that story, I could not help but think of that “great cloud of witnesses” who have gone on before us; many who were battered, beaten and even beheaded, but all who having put their trust in Christ experienced a “safe landing” on heaven’s shores—in the arms of Jesus! (story copied, source unknown)

John W. Peterson, when he first started writing gospel melodies and lyrics, submitted a good many songs that were rejected by publishers. One such song was “Over the Sunset Mountain,” which went: “Over the sunset mountain, someday I’ll safely go; Into the arms of Jesus, He who has loved me so.” And the chorus goes, “Over the sunset mountain, Heaven awaits for me; over the sunset mountain, Jesus my Savior I’ll see.” An early publisher rejected this song with a note that read, “Take out the name Jesus and focus more on Heaven.” Of course Peterson reasoned that to take out the name Jesus would be unthinkable! A bit later another song came from his heart through his pen which was his response: “I have no song to sing, but that of Christ my King; to Him my praise I’ll bring forevermore! His love beyond degree, His death that ransomed me, now and eternally, I’ll sing it o’er!” Amen. There is no heaven without Jesus!

“And they shall see His face; and His name shall be in their foreheads.” (Rev.22:4)

Time to Teach

It’s always time for a teacher to teach, and once again mothers are watching and waving to their children as they jump into cars or onto busses and trek off to school to begin another year of studies; teachers awaiting the cars and busses to unload their precious cargo are saying, “Here they come; oh, help me, Dear God, to be a teacher that can teach and that can mold the lives of these dear students into trophies of Your grace for time and eternity.”

Teaching is an unspeakable privilege—at any level. To pour one’s self into the soil of another soul so that a character is shaped for a destiny is an opportunity that is of inestimable worth.

Listen to a world-renowned teacher speak admirably in memory of a teacher– who made an indelible mark upon his mind and heart– in memorializing Dr. Howard Hendricks, who for sixty years taught pastors-in-training at Dallas Theological Seminary: “To us he was a hero we looked up to, a model we watched and studied. While none of us would say he was flawless, all of us would say he was authentic, and, in addition to that, he was a lot of fun to spend time with…we learned his unique secrets on how to mine the soil of the scriptures, which enabled us to discover the golden nuggets and the silver strands of truth, and then to mint all of that into valuable coins of communication that we could spend on others for the rest of our lives in order to reach out to those who were hungry, and to win the souls of those who had lost their way. There simply aren’t many people on this planet like Howie Hendricks.” (Part of the memorial service for Howard Hendricks, delivered by Chuck Swindoll, Chancellor of Dallas Theological Seminary, March 2, 2013)

The legacy of this man who was mostly known simply as “Prof:” “For more than sixty years Prof served on the faculty of Dallas Theological Seminary, where he taught more than ten thousand students. He also ministered in person in more than eighty countries. Through speaking engagements, radio, tapes, films, the sixteen books he authored, his service on numerous boards, and his work as chaplain to the Dallas Cowboys, (1976-84), his reach was worldwide. Holding large audiences enthralled at venues…or…stadium rallies, Prof would confide, ‘It’s wonderful to be here with you, but I have a group of delicious students waiting for me back at the seminary.’”

Had anyone noticed Howard Hendricks as a youngster on the inner-city streets of Philadelphia where he grew up, it would probably have been unimaginable that “the kid” would grow up to be a teacher of teachers. Listen to how he got “hooked” in his own words: “Walt found me playing marbles on the street. That Sunday School teacher got involved with me and beat me in every game we played. I lost my marbles early in life: but when we were through, I wanted to follow him anywhere he went! He found eleven of us on the street. Nine of us are in full-time Christian service today. He never got past the sixth grade. I couldn’t tell you one thing he said. But I know this: he loved me!”

This Sunday School teacher who never made it past the sixth grade so touched the life of a child’s soul that the child would go on to become a teacher of ten thousand students most of whom would become pastors and teachers who would, in turn, touch the lives of untold numbers of souls, many of whom would become teachers of teachers. (This writer was privileged to sit under the teaching of Prof in the early 70’s at DTS, and I in turn for 50 years have tried to implement the principles he taught our class in the course “Advanced Methods of Teaching,” in teaching other teachers—I still have his class notes in my files!) And “the beat goes on!”

Speaking of teachers who have mentored and molded disciples to serve the Master Teacher, I know some who read this article could testify how the late Dr. Lee Roberson, founder of Tennessee Temple University and pastor of Highland Park Baptist Church in Chattanooga, Tennessee, when that church and college/seminary was one of the 20th century’s eminent strongholds for the propagation of the gospel, missionary ministries and the planting of Bible peaching churches–both at home and abroad–had a very simple outline that he shared with students and pastors who were desirous of learning what made this great teacher tick. He called them “7 Essentials for Building a Great_______.” (often the blank was filled in with the words “Sunday School,” but Dr. Roberson would also fill it in with “Church,” “Class,” or other endeavor for Christ. Here is his simple outline: 1. Faith in the Word of God; 2. A Burden for Souls; 3. Standards for teachers; 4. Weekly Teachers and Officers Meetings; 5. A Weekly Visitation Program; 6. A Consistent Teaching Program; 7. Goals!

I have just been thinking about schools starting up again, teachers sharpening up their teaching tools, and students whose lives will be touched for greatness, goodness and hopefully for God through the faithful ministry of the teacher. I suppose almost every person who is reading this is at some level a “teacher,” one who is, as Dr. Hendricks defined the teacher, consumed with the “art of teaching (which) is the art of getting excited about the right thing.” So, teachers, get excited about making the art of teaching your passion for His Kingdom’s sake!

And the things that thou hast learned of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” (2 Tim.2:2)

Brenda Harris (1944-2024)

As a church, we have been gathered here today to mark the passing of a loved one and co-laborer for the third time just in recent weeks: First, Mrs. Betty Blythe; then Richard Hall, and now, Brenda Harris, all who have been for decades “pillars” of Thompson Road Baptist Church.

Though this is a day and meeting we would not have chosen just now; we acknowledge it has been ordained in God’s wise providences; and, though we grieve the sudden departure from our midst of this dear family member and member of the family of the faithful here at TRBC for the past half-century, we rejoice that on Thursday last (July 25, 2024) Brenda was released from her earthly tabernacle, so wracked with pain, and graduated to her abode above, instantly– when the breathe of life departed from her—as Paul the Apostle put it: “absent from the body, present with the Lord.” (2 Cor.5:8)  

What I am going to say about Brenda in this brief eulogy is going to be said as one who was her pastor for 40 years. Each of us who knew Brenda related to her from different perspectives; mine is from the perspective of a dear friend that she always was to Ellen, myself and our family; and a faithful, exemplary member of the local church to which she had attached herself early in her adulthood and to which she remained steadfast, unmovable, and always abounding in the work of the Lord.

In the course of 40 years, a church is bound to be called to navigate some choppy waters. Jesus Christ is the Head, but He has as members of His body, the redeemed–yet not fully sanctified– to serve as His hands and feet, advancing the work of His kingdom. There is, in His body, no perfect church and certainly no perfect pastor.  I wanted to preface my following remarks with that introductory statement: “In all the years that I served TRBC, there was not a single instance when Brenda Harris ever called me to reprimand me, to lecture me, to scold me, or to even say that she differed with me on anything that I can remember. I know she no doubt did not agree with every decision I made or every message I preached; but I honestly never heard the first word out of her mouth that suggested so. She was totally loyal to her Lord, to His Church, to the pastor of the flock that God had sent this way.  I hasten to say that in this world today—a world of flux, fuming, fighting and too often fleeing, that is a church member extraordinaire!”

Brenda was a devoted wife, and her spiritual gift was teaching. She taught hundreds of students in the Baptist Academy, students who would praise her for her patience and persistence in teaching them reading, writing (but NOT arithmetic—which she left to the math teacher). She was a consummate teacher, both in the classroom and out. At church, for many years she had a women’s Sunday School class that she taught. Before we built the multi-purpose building in the year 2000, her class was stuck into about any smaller space available; I think for a long time the class met in my office; no complaints were heard, but it was a joy when, at long last, Brenda and her class finally enjoyed a spacious, beautiful new room in which she continued to teach for many years until her failing health finally forced her to give that assignment up.

I think Brenda Harris can best be described by what and whom she loved. Anyone that knew her would agree without hesitation that her first love was her Lord and Savior, Jesus Christ: His Word and His Church. She loved her family unequivocally; she loved teaching; she loved missions and missionaries; she loved to cook and was an excellent cook; she worked—up till just the last few weeks—at canning fruits and vegetables which she could lay up for the winter months. She loved to read and she loved to hear the preaching and teaching of God’s Word.

She was first a loving and devoted wife; a grandmother that always gave good counsel replete with assurances of her love; a keeper of a home that was a welcoming place where visitors were encouraged to sit a spell and share some conversation.

Well, I think I have given you a fairly complete view of Brenda Harris from the perspective of her pastor and one of her many friends. I know each of you share a special insight and view into her life and labors of love. I do not mean to suggest that Brenda was in any way perfect; she was still in the body and no doubt struggled every day with the world, the flesh and the Devil. But in spite of great trials–with emotional and physical and spiritual times of agonizing pain—Brenda’s life was a life of overcoming through faith all that was thrown at her from a world at war with God. She lived and she died with her faith in tact, with her love abounding, and with her labors following her: “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth; Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.”(Rev. 14:13) Read some of the many tributes from former students of Brenda Harris:

“I have such wonderful memories of her—she really impacted my life during the most influential time of my youth.” (Missionary to Dubai)

“She was a wonderful lady and a great teacher. I will never forget the things she taught us.” (Factory worker)

“Her consistency in teaching me and expecting excellence is one of the reasons I am (able) to do what I do today in ministry.” (Sr. Pastor)

Rehoboam, Son of Solomon (2nd in a series on Kings and Priests, Then and Now)

It would be impossible for anyone to realistically imagine what it must have been like to have been the son of Solomon, King of Israel. Solomon’s wealth was beyond the ability to compute; his wisdom excelled the wisdom of anyone living before or after him; his dominion was world-wide and his influence incalculable. So, to have been reared in Solomon’s palace would have afforded one a “privileged place,” never duplicated before or after.

Rehoboam was in line to become king after the death of his father, Solomon. But because Solomon “loved” many strange women; and because Solomon took to himself many of the idols of his foreign wives, God said to Solomon before he died, “Forasmuch as this is done of thee, and thou has not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.” (I Kings 11:11) In fact, through the prophet Ahijah, God revealed that Jeroboam, “…a mighty man of valor,”–and young and industrious–(I Kings 11:28) would rule over ten tribes and Rehoboam would be king over Judah and Benjamin, for the sake of David so that a light would always be in Jerusalem. (I Kings 11:36)

I Kings 12 relates how the division of the kingdom came about after Solomon’s death. Rehoboam, Solomon’s son, went to Shechem where all Israel had gone to make him king. Enter Jeroboam, who, having been in exile, came to Shechem, and with “all the congregation,” approached Rehoboam to enquire of him whether he would continue the grievous reign of his father, which had become a heavy yoke, or whether he would lighten up their burdens a bit. Rehoboam said he would have an answer in three days, and during that span of time he sought counsel from a group of older men who advised Rehoboam to “be a servant unto this people…and serve them, and answer them, and speak good words to them, then they will serve thee well.” (I Kings 12:7) Rehoboam also sought counsel from a group of younger men that were his age and they counselled, “…Thus shalt thou speak unto this people…My little finger shall be thicker than my father’s loins. And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.” (I Kings 12:10,11)

Upon hearing Rehoboam’s answer, most of the people followed Jeroboam in his split away from Rehoboam, leaving only Judah and Benjamin for Rehoboam to reign over from Jerusalem. Jeroboam eventually made Samaria the capital of the northern ten-tribe confederacy, setting up golden calves for the people to worship, calling them their gods.

Thus, Rehoboam, King Solomon’s son, had a kingdom in shambles shortly after the death and burial of his father who reigned over the most glorious kingdom known to mankind!

Rehoboam’s potential was unimaginable, with a royal family, incalculable finances; as well as educational and environmental opportunities few people would ever dream of.

But arrogancy and spiritual adultery brought him and the kingdom he inherited from his father to just a shadow of the glory of Solomon’s kingdom at its zenith. Rehoboam had 18 wives and 60 concubines: “And he loved many wives.” (2 Chr.11:23) And the sinful example of his singularly blessed father was likewise the ruin of Rehoboam.

To his credit, Rehoboam did listen to God’s warning to him through the prophet Shemaiah, and he led a three-year long revival, strengthening the priests and Levites in Jerusalem, and strengthening the kingdom, walking for a time in the ways of the Lord. (2 Chr.11:1-17)

Sadly though, before he died, he “forsook the law of the Lord, and all Israel with him,” (2 Chr.12:1) and God raised up Shishak, king of Egypt, to come against Jerusalem, at which time Rehoboam and Israel repented again, humbling themselves and declaring, “The Lord is righteous,” (2 Chr.12:6-8) resulting in God saying that because they had humbled themselves He would not destroy them, but they would be under the heel of Shishak all the days of Rehoboam.

So, tragically, Rehoboam, son of the wise and wealthy Solomon, embraced the worst of his father’s sins, adultery and idolatry, adding the sins of pride and arrogancy, and lost every advantage that the heir of the greatest wealth amassed in one place at one time the world has ever known.

The epitaph of Rehoboam’s life was written into scripture for all the world to read for all of time: “And he did evil because he prepared not his heart to seek the Lord.” (2 Chr.12:14)

Sin shortens lives and limits opportunities. Solomon reigned 40 years; Rehoboam reigned 17 years, and Solomon’s grandson, son of Rehoboam, reigned just three years.

Reminds me of what the humanist Hugo Grotius (1583-1645) once said, “I have lost my life in doing nothing—with great labor.”

Keep thy heart with all diligence, for out of it are the issues of life.” (Solomon to his son, Provs.4:23)

Let Brotherly Love Continue

Summarizing one of the most theologically profound books in the New Testament, the writer simply says in Hebrews 13:1: “Let brotherly love continue.” He is writing primarily to Hebrew believers, some no doubt having been saved from the earliest days of the church, on Pentecost. These saints had been scattered abroad because of persecution. Many had lost everything: jobs, families, homes, and a place to worship freely. Some were contemplating what it was like before their profession of faith in Christ, and they were actually considering returning to Judaism. Thus, the stringent warnings and admonitions throughout the book: “How shall we escape if we neglect so great salvation?” (Hebs. 2:3); “Let us go on to perfection” (6:1,2); “Forsake not the assembling of yourselves together” (10:25); and, “It is a fearful thing to fall into the hands of the living God.” (10:31)

Coupled with these warnings, the writer demonstrated, with great understanding of both Jewish Law and Christian faith, the advantages of possessing this great salvation and Savior. He argued against anyone even thinking about exchanging the freedom in Christ for the bondage of the never-once-for-all system of ordinances, sacrifices, and earthly priesthood of the Law that was but a shadow of the perfect sacrifice of the believer’s High Priest in Jesus Christ.

Having masterfully completed his apologetic, the writer wraps up his treatise in chapter 13 on another plane entirely: “Let brotherly love continue.”

The Greeks used the term “brotherly love” at first to simply mean that we ought to love our brothers and our sisters—in a filial sense. Then, in time, the term took on the meaning that our love ought to be for “blood relatives.” Next, that was expanded in the family of faith to mean “brothers and sisters” through a spiritual relationship, brothers and sisters in Christ. This latter usage is no doubt what the writer of Hebrews has in mind, while not altogether departing from the family-first concept of love.

In the first eight verses of the chapter, three groups of people are delineated as being those whom we should continue to love: (1) Other believers, including strangers and those who have been imprisoned; (2) our spouses; and (3) those who have been chosen of God to rule over us in our local church.

First, he specifies that we should let brotherly love continue for those who are strangers. This is an especially important reminder, considering that so many early Christians had become strangers after they had trusted Christ. Many were “scattered abroad throughout all the regions of Judea and Samaria” because of persecution. (Acts 8:1) Thus the book of Hebrews spoke in a special way to (and of) these scattered saints, as did James (“to the twelve tribes which are scattered abroad…”); and I and II Peter (“to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…). (James 1:1 & I Peter 1:1) It was imperative, therefore, that other believers remain sensitive to those “strangers” who were still suffering the loss of all earthly ties and treasures. No doubt, those who heard and read this exhortation thought of Abraham who, with his wife Sarah, was visited by three “strangers,” as recorded in Genesis 18, one of which Abraham recognized as being God himself, who had taken on flesh. We still, today, may just be entertaining “angels” (messengers from God) unawares when we entertain strangers, the writer said. He adds that we must not forget those who are in bonds “as bound with them,” just as Paul pleaded to the Colosse church that they “remember my bonds.” (Colossians 4:18)

Second, he turns his attention to the home, exalting the marriage relationship between husband and wife. In the cities where Paul had started churches, there were pagan temples of so-called worship, in which “priestesses” were practicing prostitution as part of a “religious” ceremony. As many as a thousand of these prostitutes practiced in some temples. It was as common and as accepted as sports betting is in today’s culture. It was not uncommon for a married man, especially an unbeliever married to a Christian wife, to look at the old way of life—getting gratification in the pagan temple with a prostitute—to want to return to that practice. The writer warns that wheras it is wholesome to have one’s needs fulfilled through the sexual relationship that God has ordained through marriage; it is adultery to have that need met through sexual activity outside of the bonds of marriage. Whoremongers and adulterers God will judge, the writer warns. To the Christian partner in a relationship with a husband or wife who is unfaithful, he also admonishes that wishing you were free of this person to whom you are united, even to the point of coveting another person’s place or home—or husband or wife—is not the answer: “Let your conversation (lifestyle, way of living) be without covetousness”; and “be content with such things as you have”; (13:5) and don’t forget that, though your spouse may choose to be unfaithful, even to leave you, “He hath said, I will never leave thee nor forsake thee.” (13:6)

Finally, “remember them which have the rule over you. For two reasons: (1) they have spoken to you the Word of God; and (2) they have lived an example before you— “whose faith follow, considering the end of their conversation.” (13:7) Later in the chapter, readers are exhorted to “obey them that have the rule over you.” (13:17) Both of these directives speak of our response to those who are “elders” (bishops, pastors) to whom God has given the charge to “feed the flock of God which is among you, taking the oversight thereof.” (I Peter 5:2) Our relationship toward, and response to, our spiritual leaders is a fundamental way in which we can “let brotherly love continue.”

Sensitive to “strangers” and those in bonds; submissive in love to one’s spouse; and subject to the guidance of our spiritual leaders—all ways, practical to be sure, that we can and must “let brotherly love continue,” even in our world today!

By this shall all men know that ye are my disciples, if ye have love one to another.” (Jesus: John 13:35)

Kings and Priests, Then and Now (1st in a series)

Revelation 5:10 reads: “And hath made us unto our God kings and priests: and we shall reign on the earth.” That was a revelatory peek into heaven recorded by the apostle John as he saw and heard a great throng of redeemed of every kindred, tongue, people, and nation singing a new song of victory, in which they praised God for their redemption through His being slain, but also for their reclamation for His kingdom in which they are going to serve as kings and priests on earth. (Rev. 5:8-10) If you are reading this and are one of His redeemed, blood-bought believers, this fore-glimpse of the heavenly throng before the Lamb includes you and speaks to your eternal future.

There are noteworthy contrasts between the Old Testament kingdoms of Judah and Israel, with their combined total of 39 kings, plus their myriad priests, and the kings and priests mentioned in Rev. 5:10:

In the kingdom of old, kings reigned; believers of this dispensation look forward to a kingdom in which “we shall reign on earth.” (Rev. 5:10b; Rev. 20:6)

Yet, we have already been made kings: “He hath made us unto our God kings and priests.”

Saul was anointed king before he actually wore the crown and reigned; David was made king long before he actually wore the crown and reigned as king.

Old Testament kings reigned under God and for God; we shall reign under God and with Christ: “…and they lived and reigned with Christ a thousand years.” (Rev. 20:4b) Jesus is said to have “on His vesture and on His thigh a name written— “KING OF KINGS, AND LORD OF LORDS.” (Revelation 19:16)

Old Testament kings reigned on earth and had literal thrones; we shall reign with Christ, and our domain will be literal, physical, and spiritual: “And I saw thrones, and they sat upon them, and judgment was given unto them…and they lived and reigned with Christ a thousand years.” (Rev. 20:4). “To him that overcometh will I grant to sit with me in my throne.” (Rev. 3:21)

What an unspeakable privilege to be called, even now, kings and priests. But, with unspeakable privileges come great responsibilities. We ought to act like kings and priests; to think like kings and priests: “But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvelous light.” (I Pet. 2:9) Note: it is not that we shall be a holy nation and a royal priesthood; Peter says we “are” that now!

With these thoughts as a basis, I want to look at some of the Old Testament kings, keeping in mind what Paul said: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope;” and “Now all these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come.” (Rom. 15:4; I Cor. 10:11) So, we can and should benefit from a study of these monarchs of old—all allowed to fill their place in history through the providential working of a sovereign God—so that, by His grace, we might avoid some of their weaknesses and embrace some of their strengths, as we even now prepare for our future reign as kings on earth in the millennium, with and for the King of kings and Lord of Lords, Jesus Christ.

By way of review, the first King of Israel was Saul, followed by David and then Solomon. Following Solomon’s death, the kingdom was divided into a northern confederacy of 10 tribes; and two tribes in the southern sector, Judah and Benjamin, most often referred to as Judah, the dominant of the two. The capital of the southern kingdom was Jerusalem, and the capital of the northern kingdom, usually referred to as Israel, was Samaria. The division of the kingdom occurred about 975 B.C. with Rehoboam, son of Solomon, acceding to the throne of Judah, and Jeroboam becoming the 1st king of the northern confederacy of Israel.

There were a total of 20 kings of the northern confederacy, beginning with Jeroboam and continuing until 722 B.C. when, because of rank apostasy and total idolatry, God allowed the kingdom of Assyria to carry Israel away captive: “For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them.” (2 Kings 17:22) “And they rejected his statutes and his covenant that he made with them…and they followed vanity and went after the heathen that were round about them…and they left all the commandments of the Lord their God, and made them molten images.” (2 Kings 17:15,16) Every one of the 20 kings who ruled over Israel from Jeroboam to Hoshea were said to have done “evil in the sight of the Lord.”

Rehoboam led the list of kings of the southern sector of the divided kingdom, ruling from Jerusalem, after the northern ten tribes split off under Jeroboam. 18 kings would follow in procession after him until 605-586 B.C., when Nebuchadnezzar and his Babylonian armies sacked the city and carried off many of the Jews into a 70-year captivity. Of the 19 kings who ruled from Jerusalem, beginning with Rehoboam and continuing until Zedekiah (2 Kings 24:19), all but 8 were said to have “done evil in the sight of the Lord.” The “good” kings of Judah were Asa, Jehoshaphat, Joash, Amaziah, Uzziah, Jotham, Hezekiah, and Josiah. (Most of the deeds of all of these kings are recorded in I & II Kings and II Chronicles.)

Stay tuned for future installments in this series of “Kings and Priests, Then and Now.”

And I saw thrones, and they sat upon them, and judgment was given unto them…and they lived and reigned with Christ a thousand years. (Rev.20:4) “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” (Rev. 20:6)